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There is absolutely no mention of land and money transactions so basic to medieval marriage, and although the woman has kindred who are socially much superior to the man, a fact which exerts some psychological pressure on him, she herself is apparently not subjected to normal controls imposed by male guardians concerned with land, money and family alliances. They trace the desacralization of secular power together with the supersession of the hierocratic thesis of sovereignty in which all secular authority, law and government derived its legitimation from God through the ruler rather than through the community.
In grasping and embodying this dialectical process Chaucer was meditating on his own patriarchal culture, its values, its organization of love, sexuality and marriage. Any condemnation of the knight, as of May, remains superficial unless integrated with a response to Chaucer's specific and detailed exploration of the culture's disastrous fragmentation of love, sexuality and marriage, joined with its pervasive acceptance of capricious male power over women.
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I will conclude this discussion of the Merchant's Tale by looking at Januarie's use of the Canticle, or Song of Songs, before he enters his own enclosed garden. In the remaining lines quoted, the narrator tries to graft the language of courtly male service of women on to the conventional language of male domination in marriage.
Chaucer's critical and reflexive meditations on medieval marriage also inform the Merchant's Tale. The Wife's Prologue provides real insight to the pervasiveness and nature of the dominant culture and male ideology, something that has been overlooked by her moralistic antagonists.